Feb 9 2010

AUM: Symbol, Sound and Silence

Travelers to Buddhist and Hindu countries might find a review of AUM valuable, as it exemplifies many of the fundamental tenets of these faiths.

The symbol of AUM (also spelled “Om”) consists of three curves, one semicircle, and a dot; these are symbols of each person’s self and his potential:

  • The large curve (in the lower left corner of the image) symbolizes the waking state.  Perhaps it is best to think of this curve as symbolic of the “ego”, our outward persona, the person we think we should be, that identity that we consciously associate with the “self”.
  • Moving clockwise, the upper curve (upper left corner) symbolizes the unconscious state, that part of the “self” that is hidden to the one’s consciousness but is equally part of the “self”.
  • The middle curve, which extends from the center to the right side, symbolizes the dream state. This dream state, positioned vertically between the conscious and unconscious elements of the “self”, serves as a means to connect the two, a means for the conscious and unconscious to interact.  This is certainly what we do when we dream…the unconscious becomes conscious, affording a more complete view of the “self”.
  • The semicircle or crescent symbolizes symbolizes illusion, specifically in this case, the illusion that the self exists as a separate entity at all.  Notice that the crescent separates the dot from the other three curves.  It is this illusion that separates the individual from becoming one with his infinite self, beyond boundaries.
  • The dot signifies the infinite, absolute self, hidden from the individual by illusion; this is what the Eastern faiths of Hinduism and Buddhism consider God.   Dispelling the illusion and becoming one with this infinite self is the ultimate experience of life and the experience of the divine.

One of our favorite descriptions of AUM, which touches on many of the symbols described above, can be found in Joseph Campbell’s book “The Hero with a Thousand Faces“.  Campbell breaks down each of AUM’s three phonemes, a, u and m:

  • The A representing the realm of waking experience: “cognitive of the hard gross facts of an outer universe, illuminated by the sun, and common to all”.
  • The U representing the realm of dream experience: “cognitive of the fluid, subtle forms of a private interior world, self-luminous and of one substance with the dreamer”.
  • The M representing the realm of deep sleep: “dreamless, profoundly beautiful” (the person unified with the unconscious and the greater self).

For Campbell, the most profound element of AUM is not the sound, however, but the silence: “The silence surrounding the syllable is the unknown: it is called simply ‘the fourth’.  The syllable itself is God as creator-preserver-destroyer, but the silence is God Eternal, absolutely uninvolved in all the openings-and-closings of the round.”

Experience the silence!

Learn More with Approach Guides Cultural Travel Guidebooks

ag-cover_buddhismReligion: Buddhism

Buddhism began as a rebellious offspring of Hinduism in India, “Hindu Protestantism”, if you will, and migrated out of India to the rest of Asia via the Silk Road and other trade routes. This guide seeks to provide a framework for understanding the faith and help readers gain an understanding of this religion’s rich, global cultural legacy. Learn more about Buddhism…


ag-cover_religion_hinduismReligion: Hinduism

This document is designed to provide a comprehensive background on the history of the Hindu religion, a discussion of the primary Hindu gods (and how to recognize them), the central tenets of the faith, the history of and thoughts espoused in the primary Hindu religious texts, the relevant religious symbolism, and the primary related religious movements. Learn more about Hinduism…


Nov 9 2009

Cultural Insight: Buddhist Prayer Beads

Prayer beads or japa malas are used by both Theravada and Mahayana Buddhists.

The Tibetan faithful at Jokhang Temple, Lhasa. Prayer beads are used by both Theravada and Mahayana Buddhists.

The use of prayer beads, or japa malas, in both Buddhism and Hinduism speaks to a historical connection between the two faiths; however, Buddhist japa malas typically contain a lesser number of beads than the Hindu japa malas’ 108 — it is usually a divisor of 108. There many potential explanations for the significance of the number 108, however, none alone appears offers a definitive explanation.

The beads are typically made from the seeds or wood of the Bodhi tree (a.k.a. “ficus religosa” or fig tree; this is the tree under which the Buddha gained enlightenment) and are typically used as counters, thereby enabling the faithful to keep track of recitations of mantras or prayers, prostrations, circumambulations and so forth.

The large bead on the strand is symbolic of the wisdom that allows one to recognize emptiness (sunyata) and the bell-shaped bead surmounting it is symbolic of “emptiness” itself (the bell is always a Buddhist symbol for emptiness; its ringing is the sound of emptiness).

A few words on Buddhist philosophy: “Emptiness” signifies that everything one encounters in life is empty of absolute identity, permanence, or an in-dwelling ‘self’ (anatta).  All things are connected and mutually dependent, in a constant state of flux, transforming and becoming (rather than self-centered and fixed).  The Buddhists believe that only when this abandonment of “self” occurs can the transcendent state of enlightenment be achieved.

How to Use Buddhist Prayer Beads

A mantra is said as each bead is spun (in turn) in a counterclockwise direction (similar to circumambulation of the stupa).

The rotation through the beads is also typically done in a counterclockwise motion beginning at the first bead after the large central bead. This large bead is used a counter, signaling that one full rotation of the beads (108 mantras) has be achieved. This process is of 108-bead cycles is repeated countless times.

Learning More

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This excerpt is from our ApproachGuide to Religion: Buddhism, which provides travelers with a framework for understanding the faith and help readers appreciate Buddhism’s rich, global cultural legacy.  Read more

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Oct 14 2009

Islam’s Call to Prayer: Travelers’ Guide


Listen to the adhan from Masjid Al-Aqsa, Jersusalem

One of the most distinctive elements associated with traveling around the Middle East and countries with large Islamic populations is hearing the call to prayer (adhan) five times each day. Although in some places, like Dubai, the call to prayer is subtle, in other locations, such as Islamic Cairo or Turkey, the call to prayer is a central part of daily life and can be loudly heard throughout the city streets.

English translation of the Islamic call to prayer

God is most great (“Allahu Akbar“; intoned four times).
I testify that there is no God but Allah (“Ashhadu anna la ilah ill’-Allah“; intoned twice)
I testify that Mohammed is his Prophet (“Ashhadu anna Muhammadan rasul Allah“; intoned twice)
Come to prayer (“Hayya ‘ala ‘l-salah“; intoned twice).
Come to security/salvation (“Hayya ‘ala’l-falah“; intoned twice).
God is most great. (“Allahu Akbar“; intoned twice)
There is no God but Allah (“La ilah ill’Allah“; intoned once).
Prayer is better than sleep (“Al-salatu khayr min Al-nawm“; intoned twice) This line is sometimes added to the first prayer of the morning (pre-sunrise)
Benediction and peace upon you, oh apostle of Allah (“Al-salatu wa’l-salam ‘alayka ya rasul Allah“; intoned once).

Muslim prayer times

Muslims pray five times each day (pre-dawn, noon, afternoon, sunset and evening) in the direction of Mecca. Travelers can use Al-Islam or an iPhone app that gives daily prayer times and quibla direction (facing Mecca) for destinations throughout the world.

Friday at the mosque

Friday is the day on which all Muslims, especially males, should go to the mosque at 12:00 (noon) for congregational prayer. Given this requirement, many shops outside of tourist areas will close as the owners make their way to the local Jama Masjid (Friday Mosque).  The mosque will certainly be closed to non-Muslims during this time.

Egypt 262

Minaret, Cairo, Egypt

Visiting mosques

  • Typically, mosques are closed to tourists during prayer times; we recommend visiting just before the worship begins so that you can hear the call to prayer as it reverberates throughout the interior spaces of the mosque.
  • Always walk behind worshipers that are praying, so they do not pray “to” you, but rather towards Mecca.
  • Wear conservative clothes (sleeves, pants/skirts below the knees) and remove your your shoes before entering the mosque. Often you will find a local willing to “guard” your shoes for a small fee.
  • Women travelers: Jennifer recommends that women follow the locals’ lead and wear a long shirt/shirtdress that covers their backside. Also, women may be required to wear a headscarf upon entering a mosque; you can bring your own or borrow one from the mosque.

Historical function of the minaret

Historically, the minarets were used by the mosque’s muezzins as tall platforms from which to call Muslims to prayer and to announce the central tenant of the Islamic faith to non-believers. Today, however, a muezzin (or imam) typically recites the call to prayer into a microphone in the main prayer hall where it is then pumped through loudspeakers installed on the minarets.