Cultural Insight: Buddhist Prayer Beads
The Tibetan faithful at Jokhang Temple, Lhasa. Prayer beads are used by both Theravada and Mahayana Buddhists.
The use of prayer beads, or japa malas, in both Buddhism and Hinduism speaks to a historical connection between the two faiths; however, Buddhist japa malas typically contain a lesser number of beads than the Hindu japa malas’ 108 — it is usually a divisor of 108. There many potential explanations for the significance of the number 108, however, none alone appears offers a definitive explanation.
The beads are typically made from the seeds or wood of the Bodhi tree (a.k.a. “ficus religosa” or fig tree; this is the tree under which the Buddha gained enlightenment) and are typically used as counters, thereby enabling the faithful to keep track of recitations of mantras or prayers, prostrations, circumambulations and so forth.
The large bead on the strand is symbolic of the wisdom that allows one to recognize emptiness (sunyata) and the bell-shaped bead surmounting it is symbolic of “emptiness” itself (the bell is always a Buddhist symbol for emptiness; its ringing is the sound of emptiness).
A few words on Buddhist philosophy: “Emptiness” signifies that everything one encounters in life is empty of absolute identity, permanence, or an in-dwelling ‘self’ (anatta). All things are connected and mutually dependent, in a constant state of flux, transforming and becoming (rather than self-centered and fixed). The Buddhists believe that only when this abandonment of “self” occurs can the transcendent state of enlightenment be achieved.
How to Use Buddhist Prayer Beads
A mantra is said as each bead is spun (in turn) in a counterclockwise direction (similar to circumambulation of the stupa).
The rotation through the beads is also typically done in a counterclockwise motion beginning at the first bead after the large central bead. This large bead is used a counter, signaling that one full rotation of the beads (108 mantras) has be achieved. This process is of 108-bead cycles is repeated countless times.
AUM: Symbol, Sound and Silence
The meaning of the AUM (OM) symbol
Travelers to Buddhist and Hindu countries might find a review of AUM valuable, as it exemplifies many of the fundamental tenets of these faiths.
The AUM symbol (also spelled “Om”) consists of three curves, one semicircle, and a dot; these are symbols of each person’s self and his potential:
- The large curve (the lower left corner of the image) symbolizes the waking state. Perhaps it is best to think of this curve as symbolic of the ego, our outward persona, the person we think we should be, that identity that we consciously associate with the self.
- Moving clockwise, the upper curve (upper left corner) symbolizes the unconscious state, that part of the self that is hidden to one’s consciousness, but is equally part of the self.
- The middle curve, which extends from the center to the right side, symbolizes the dream state. This dream state, positioned vertically between the conscious and unconscious elements of the self, serves as a means to connect the two, a means for the conscious and unconscious to interact. This is certainly what we do when we dream: the unconscious becomes conscious, affording a more complete view of the self.
- The semicircle or crescent (upper right corner) symbolizes illusion, specifically in this case, the illusion that the self exists as a separate entity at all. Notice that the crescent separates the dot from the other three curves. It is this illusion that separates the individual from becoming one with his infinite self, beyond boundaries.
- The dot signifies the infinite, absolute self, hidden from the individual by illusion; this is what the Eastern faiths of Hinduism and Buddhism consider God. Dispelling the illusion and becoming one with this infinite self is the ultimate experience of life and the experience of the divine.
Joseph Campbell’s interpretation
One of our favorite descriptions of AUM, which touches on many of the symbols described above, can be found in Joseph Campbell’s book “The Hero with a Thousand Faces“. Campbell breaks down each of AUM’s three phonemes, a, u and m:
- The A representing the realm of waking experience: “cognitive of the hard gross facts of an outer universe, illuminated by the sun, and common to all”.
- The U representing the realm of dream experience: “cognitive of the fluid, subtle forms of a private interior world, self-luminous and of one substance with the dreamer”.
- The M representing the realm of very deep sleep: “dreamless, profoundly beautiful” (the person unified with the unconscious and the greater self).
For Campbell, the most profound element of AUM is not the sound, however, but the silence that surrounds it: “The silence surrounding the syllable is the unknown: it is called simply ‘the fourth’. The syllable itself is God as creator-preserver-destroyer, but the silence is God Eternal, absolutely uninvolved in all the openings-and-closings of the round.”
Experience the silence!
Walking The Great Wall of China
Taking a break on the Great Wall of China
One of the most quintessential places to visit in China is the Great Wall located north of Beijing – it is everything that you expect and more. We went to the Great Wall one August morning to find it enveloped in a fine mist and completely to ourselves.
To get a similar experience, we recommend avoiding the overly touristy and Disney World-like Badaling (70 km NW of Beijing) and going to Simatai (110 km NE of Beijing), where you can follow the Great Wall to Jin Shan Ling. Compared to the Badaling portion of the wall, the Simatai – Jin Shan Ling portion is unrestored and offers a more authentic feel.
The best place to go to walk the Great Wall of China
Your driver will most likely try to persuade you to start at the opposite end (Jin Shan Ling), which sits 300 meters higher than Simatai (making your walk more downhill than up), but hold your ground for two reasons:
- its safer to go up the sharply inclined and unrestored parts of the wall
- everyone walks the other direction, so you will have the Wall completely to yourself for most of the hike.
Oh…one last tip…avoid the weekends.
For another account on what to avoid when setting out to visit the Great Wall, see Donna Hull’s excellent baby boomer travel blog, My Itchy Travel Feet.
Where to Eat and Sleep in Beijing
- At the end of the day, return to Beijing for a rest at Hotel Lu Song Yuan, a charming hotel set inside an old courtyard house.
- Later, treat yourself to the BEST Peking Duck at Beijing Da Dong (SE corner of Chang Hong Bridge and 3rd Ring Road; +86 65822892) They serve the best duck we ate in all of China. The skin is super crispy but not overdone and the meat is lean and tender. They serve it with cucumber, radish, scallion, plum sauce, sugar (for dipping the skin) and garlic (which adds complexity to the dish).
- At least once while you are in Beijing, try the Noodle Loft (No. 20 Dawang Road, Chaoyang District) for a totally unique noodle dining experience. The traditional noodle joint features an open kitchen where the handmade noodle dishes are made to order. Seriously delicious.
Suggested Reading
In addition to ourcultural travel guidebooks to China, we highly recommend several books that can be purchased directly from Amazon. These books helped form the foundation of our knowledge and serve as references that we return to again and again.
